![]() Go back to previous page. Drug Policy: A Smorgasbord of Conundrums Spiced by Emotions Around Children and Violence By Eric E. Sterling - Valporaiso Law Review Vol. 32 No. 2, pp. 597-645, Spring, 1997 II. COMMENT ON TWO ARTICLES
A. Comment on Ending the War on Drugs and Children Professor Polsby's provocative Article
may satisfy those who see the conundrums of drug policy as lush ground for
an intellectual romp, for it is filled with thought experiments and sweeping
pronouncements that are sure to upset many who are concerned about the issues.
In a manner that may be particular to a certain academic style, the Article
is in turn dismissive of other scholars, picayune in its quibbles, sweeping
in its generalizations, obscure in its language, and self-assured in its
pronouncements, and overall inconclusive. The author takes the position
of the devil's advocate in favoring the decriminalizing of drugs, and immediately
condemns two better known advocates of that position for "lack[ing]
an appreciation for the tragic dimension of the problem."[3]
That attack is undeserved.[4]
In the best contrarian style, instead of
arguing that decriminalization will be an improvement, he insists that decriminalization
would do harm by "materially increasing the amount of experimental,
and also chronic, use by minors."[5] This assertion
is not necessarily true. But Professor Polsby insists this increased use
is a problem because, "[c]ategorically, children must not use recreational
drugs at all, and if we weaken (let alone abolish) criminal sanctions on
adult use, that must undermine that object, and we shall have more of that
which (we say) we would like to have none at all."[6]
Both parts of this slippery assertion are false.
The second part regarding the weakening
of criminal sanctions relies upon the cheap technique of argument, highly
unusual in academic analysis, of muddying distinctions instead of refining
them, namely to assert that there is no analytical value in distinguishing
between "legalization" and "decriminalization" of drugs.
As I explained elsewhere, these terms need to be defined carefully when
they are used seriously for they carry a variety of meanings.[7]
There are broadly at least four different approaches to drug control that
are sometimes meant when labeled as legalization, and what is called decriminalization
is a fifth. Since every drug control regime that attempts to control drug
use and behavior under a system of regulation is a retreat from the absolutism
of the current approach it is both fairly labeled legalization and fairly
examined for the details of its control mechanisms.
Professor Polsby says to simply eliminate
the criminal sanction and begin the analysis. This position omits the effects
of the large body of social conditioning that affects behavior, such as
taxation, licensing, and other regulations, as well as the role of education
and custom. To discuss alternatives to the current prohibition regime in
any depth, one must consider at least some of the variety of controls that
have been proposed to be substituted for the current non sequitur
called the "Controlled Substances Act." (Overall, the least controlled
substances in the American economy today are the "controlled substances.")
The conceptual flaw of this analysis is that it poses drug policy as the
choice between two stark opposites, prohibition and legalization --
simple and unmediated. The latter approach, advocated by Dr. Thomas
Szasz would eliminate all types of regulation of drugs.[8]
Yet, almost every aspect of commerce in America is regulated and that regulation
is at various points on the spectrum between prohibition and free-market
legalization. Almost everything is regulated in some fashion. The American
system has demonstrated a genius for regulation. My arguments that drugs
must be carefully regulated, neither prohibited nor sold in a free market
has led Dr. Szasz to characterize me as a "chemical communist,"
and to criticize Dr. Ethan Nadelmann's "use of the term [drug
legalization] to describe a program of more, not less, government control
over drugs."[9] However, to set aside the likelihood
of post-prohibition regulation is a large leap to make in order to insist
upon an assumption that juvenile drug use will increase.
Alcohol distribution is an obvious example
of a regulatory scheme between the poles of prohibition and non-regulation.
Today, alcohol regulation comes with a high price of relatively easy evasion,
which in part is due to a lack of public attention to its enforcement, and
extensive promotion to minors.[10] Alcohol use by minors
who are not permitted to acquire or consume alcohol legally remains at very
high levels, on a national basis,[11] but with fluctuations
by community, and other social markers. The typical regulations require
identification of buyers for proof of age. Many of the younger-appearing
purchasers are typically asked to produce proof of age as a condition to
purchase. The consequences to adults for furnishing alcohol to minors who
are not their children are usually minor. The offenses are rarely investigated
or enforced. In the eyes of the police in many parts of the country, alcohol
consumption by minors is a minor matter.[12] Public education
against juvenile alcohol use is frequently flat and boring compared to the
advertising on television promoting the use of beer and wine, much of which
is targeted at young consumers, namely the Budweiser frogs, the Stroh's
dog, Bud Light's Spuds McKenzie, et cetera.[13]
Almost every jurisdiction regulates sale
by limiting the time of day of permissible sales, often by day of week,
limiting Sunday sales. In some jurisdictions there are quantity purchase
limitations. In Pennsylvania, for example, the retail purchase of beer at
taverns is limited to two six-packs at one time -- a form of rationing.
The manner and place of advertising is limited. Zoning regulations limit
the proximity of alcohol retail outlets to schools, churches, and other
facilities.
Professor Polsby, by proposing for analysis
a hypothetical of a totally unregulated distribution approach, and an approach
that disregards alternative social sanctions, assumes that use will therefore
increase. However, eliminating the opportunity for regulation eliminates
the opportunity to impose mechanisms which, for alcohol and tobacco, have
resulted in reductions in consumption over recent decades. Tobacco and alcohol
consumption have varied in the past two decades in part because of modifications
of regulations which include taxation and limitations upon the time, place
and manner of consumption. Taxation policies have been found to reduce the
consumption of alcohol and tobacco.[14] So it is a mistake
to suggest that the options in drug distribution controls are simply between
two remote poles, and to make one's argument about assumptions about one
of those poles.
Having dismissed the varieties of controls
that have been proposed by "legalizers," Professor Polsby characterizes
all of them. They are all governed exclusively by "price theory,"
namely drugs in a legalized regime will be cheaper, and hence more accessible --
to adults and to children. But as Mark Moore has pointed out, the difficulty
in acquiring drugs is an important factor in considering the true "cost"
of drugs as is the actual dollar price.[15] "Drug
availability" is a more important variable and much broader than simply
price.[16]
In a regulated market availability can
be regulated by mechanisms in addition to dollar cost. For example, while
the dollar price of drugs sold to a licensed drug buyer could be substantially
less than the current (and then) black market price, satisfying the qualifications
for obtaining a license to buy drugs could involve overcoming substantial
obstacles. License qualifications could include age restrictions, knowledge
requirements, training in use under supervised conditions, a probationary
period before a full license is extended, insurance requirements, agreeing
to close oversight by a reviewing authority, and maintenance of job and
family responsibilities. The price could be quite low, but availability
might be quite limited.
The abuse of drugs is a threat to public
safety. Another instance of great public concern about public safety is
in air travel. The public is very worried about the safety of commercial
airplanes, and the people who fly them. Yet the general public pays relatively
little attention to how private pilots are licensed -- even though
the errors of such pilots endanger other aircraft and people on the ground.
Despite rigorous licensing, there were 730 deaths of general aviation pilots,
passengers and persons on the ground in 1994, the lowest number of general
aviation fatalities in the past dozen years.[17] Nevertheless,
there is no loud public call for banning general aviation or modifying the
way in which private pilots are trained or licensed.
But as is obvious to all but scholars,
purchasing decisions involve many considerations other than price. Attitudes
about commodities or experience can greatly affect behavior. For some persons,
fears about air travel are greater impediments than price. One can fly to
many destinations within 300-400 miles in a general aviation plane
much less expensively than in a commercial aircraft. Yet, most people, if
offered the choice of "hitch-hiking" by private plane from their
hometown to where they want to go, at bargain rates, would not do so. Sky-diving
is probably affordable to most of the middle-class, but it remains a sport
with very limited participation.
Communication to children about the risks
of drug use (or drug dealing as Professor Kleiman reminds us) affects decision
making. The leading researchers into juvenile drug use -- the Institute
for Social Research at the University of Michigan -- believe that the
primary factor affecting juvenile drug use is the perception of the danger
of the drug use.[18] Communication about risk is affected
by legal status, but the persons at greatest risk for making the high-risk
decision may be least influenced by legal status.
Professor Polsby categorically claims that
"children must not use recreational drugs at all."[19]
At the superficial level, this is as non-controversial as asserting that
children should not play with lice infected with typhus. But when the statement
is made by one who is arguing for decriminalizing drugs, the statement might
be seen as a reflexive defense. Since Professor Polsby is asserting that
children are likely to have increased access to drugs, he must insist that
this is bad. Those who object to "decriminalization" or "legalization"
often assert that those who propose such approaches are indifferent to the
"inevitability" of second graders injecting heroin, and fifth-graders
smoking crack.
Of course, Professor Polsby's otherwise
non-objectionable assertion is presented with a clever twist: identify a
potential benefit and discount it. Professor Polsby insists that the enjoyment
children might have from drug use cannot be counted as a benefit in the
same economic sense that the enjoyment that a bank robber takes in the act
of robbery cannot be counted as a benefit. However, the economist does count
the money obtained by the robber as a benefit.
As "cover" for taking his contrarian
position, Professor Polsby probably offers this injunction with a different
intention than those who state a rule such as "children shouldn't play
with matches," or "children shouldn't play with guns." Those
rules, of course, are about the risks to the very young and to the unsupervised
children. But, in fact, many parents teach their children how to use matches
and how to use firearms. Many parents would consider themselves negligent
for failing to do so. There are many parents, for example, who make alcohol
or tobacco available to their teenage children, in circumstances under their
control because they believe that the children will better learn responsible
patterns of use under their tutelage than in the context of the forbidden
and unknown. In many Jewish families, the ritual use of wine by children
is believed to be a cultural inoculation against alcohol abuse. Even a parent
who never uses tobacco might reasonably believe that permitting a child
to experiment with cigarettes separates smoking from association with being
independent from the parents or with rebellion against parental rules, and
thus perhaps stripping cigarette smoking as a practice from any benefit
whatsoever. Very simply, Professor Polsby's assertion fails to consider
the potential educational value of the experience.
A similarity might also be drawn to the
parents who provides sex education to their teenagers to demystify sex with
the objective that the child not engage in sex ignorantly, recklessly or
dangerously. Some parents might provide their children with birth control
technology or condoms to minimize the risks of sexual experimentation. This
is a form of "harm reduction," a term often used in contemporary
discussions of drug policy. A classic example is to provide injecting drug
users with sterile injection equipment to prevent the transmission of HIV,
hepatitis and other blood-borne diseases.
Probably most parents would readily agree
that they do not want their children to engage in sex, to drink alcohol,
to smoke cigarettes or to use drugs. But it would be a much smaller fraction
that would insist that their children must not engage in sex at all --
ever, or that their children must never drink alcohol ever, or
that their children must never, ever try a cigarette; and that in the face
of that absolute, all parents must be barred from taking any approach that
permits supervised experimentation. There is no a priori reason to
believe that parents who permit their children the opportunity to smoke
marijuana at age sixteen in order to eliminate the rebellion incentive to
use it are logically incorrect.
There is data associating teenage marijuana
use to high-risk behaviors or pathology. But this data, to my knowledge,
does not distinguish the circumstances of the initiation to teenage marijuana
use. It may be that those teenagers who experience less serious consequences
in their marijuana use first used marijuana in less dangerous or less emotionally
loaded circumstances, such as under parental supervision.
In the Native American Church of North
America, teenagers use the peyote sacrament in worship. Peyote contains
mescaline, a Schedule I controlled substance, often described as being similar
to LSD. The Federal regulations that permit peyote use in the Native American
Church[20] do not bar children from use of the sacrament.
I am not aware of any literature that condemns this experience. But when
given the label "drug," the dominant culture categorically enjoins
the experience and asserts that, a priori, it is bad.
Not only is the absolute injunction against
teenage drug experimentation a flawed principle when compared to teaching
young people about the other risky activities in the universe, but the recent
evaluation data regarding abstinence-based anti-drug programs reveals them
to be counter-productive.[21] Children do not believe
abstinence-based educational messages. When they try marijuana, for example,
and find that it does not have the consequences that they have been taught,
they tend to disregard the more justified warnings regarding cocaine or
opiates. Indeed, when they are taught that alcohol is a drug, in a manner
that is alien from the realities of American life, and witness adult alcohol
consumption, they are left believing that in a matter of vital importance
to them -- the question of drug use -- they are being lied to.
Brown and his colleagues have found students becoming alienated from other
educational programs as a consequence.[22]
Is there, perhaps, some valuable experience
in "being bad," in breaking the rules? Is there not frequently
learning associated with driving a car too fast? Many teenagers at some
time in their early driving career drive very fast (90 or 100 m.p.h.),
notwithstanding the law and their teaching, to know what it and their car
feel like, or simply to have done it. Most teenagers who do so survive and
then typically drive at speeds generally accepted as "safe" (60
to 70 m.p.h.), even if they are commonly in excess of the posted speed
limits. As novelist Mark Helprin has written about transgressions:
Were the world perfect it would always
be wrong to trespass, but as the world is not perfect, sometimes one must.
And when you do, you live, you break free, you fly. But you must do it responsibly,
you must not injure the innocent. Then, at least before they catch you,
it works.
I know that this is true, and the reason
it is true, I believe, is that the spark of transgression comes directly
from the heart of God.[23]
It is not, as Professor Polsby insists,
"simple."
Professor Polsby draws an interesting parallel
between pornography and drug use. His argument is designed to make the point
that even when a thing might be appropriate for adults but is an evil for
children (books or motion pictures with adult content), we do not ban adults
from using the material. We should not child-proof the world, he notes approvingly.
He anticipates the rebuttal that this is "a First Amendment case to
be sure,"[24] which suggests a wholly different
point regarding the First Amendment.
In an important respect, drugs are like
speech or they are like books -- and their use should be protected
by the First Amendment. The purpose of the First Amendment is to protect
our ability to make up our mind. The purpose was not simply to protect the
printing business -- it was to protect our ability to obtain information
and ideas. We have extended the protection of the Freedom of Speech and
of the Press beyond the reach of the words in the amendment to include poetry,
song, motion pictures, paintings, photographs, the internet, expression
of all kinds, even when the expression is obtuse, obscure, or offensive.
The purpose of the amendment is ultimately to protect the ability of the
viewer, the listener, the experiencer, to have the ideas, thoughts, experiences,
or emotions the expression might generate. The purpose is not simply to
protect the maker of the sounds or images. We protect the ability of the
audience members, the readers, the listeners, and the experiencers, to be
uplifted by music, to be enthralled by opera, to be made joyful, to be saddened,
to be enraged, to empathize as a consequence of the external stimulation
we characterize now as "expression." The purpose is to provide
for whatever emotional or intellectual experience humans are capable of
that can contribute to making up one's mind. The taking of various drugs
triggers the same kinds of experiences.[25]
In a more concrete sense, when a person
reads, watches or listens, the sensory signals to the eyes or ears are converted
into chemical signals that are transmitted through the central nervous system
to various parts of the brain and provide stimulation of thoughts, memory
and meaning. Drugs do the same thing. Drugs affect the chemical signals
that are transmitted through the central nervous system. They are another
form of stimulation of the mind. If constitutionally protected speech makes
a person laugh, should not the person have a protected right to choose the
direct chemical stimuli that they believe will make them laugh, using marijuana
or nitrous oxide, for example? If a person can choose a work of philosophy
to try to understand meaning and existence, isn't the choice of ingesting
a chemical that may have the same effect protected? If constitutionally
protected advertising can stimulate appetite, should not the person who
is the target of the advertising -- often unwilling or unwitting --
have the right to choose a chemical means to directly stimulate appetite?
Our law, our courts, and our society condemn
censorship when forms of expression are banned, recognizing that such measures
violate the First Amendment to the Constitution. We fully appreciate the
outrage of the audience deprived by censorship of their right to receive
information, as well as the outrage of the author at the suppression of
his or her work. Rarely is the audience prosecuted. For example, those who
went to hear Lenny Bruce or 2 Live Crew did not risk being arrested.
However, in punishing drug users for the simple possession of drugs, we
not only deprive an audience which chooses the stimulation, we persecute
it.
But the analogy to censorship is much too
limited. As noted above, peyote is a schedule I controlled substance
which is the sacrament used in the worship of the Native American Church
of North America. When people are denied the right to use these kinds of
compounds under the drug laws for these kinds of purposes, these laws become
indistinguishable from religious persecution.[26]
Those who insist that they have the right
and the power to deny other citizens the right to experiences in and of
their minds -- in order to protect them from "drug abuse" --
are usually proud that they have never used drugs. It is as though we entrusted
prosecution, judgment and sentencing in obscenity cases to those who never
actually looked at the material in question.
Neuro scientists have located throughout
the brain anatomical structures, called receptors, which react uniquely
to various drugs, including tetrahydrocannabinol, the principal active ingredient
in marijuana. Researchers have found the chemical that is endogenously produced
which uniquely activates that receptor, which the discoverers have named
anandamide. The brain is filled with receptors that are activated uniquely
by THC and its endogenously produced twin. When these receptors are activated,
and they can be activated only by these chemicals, then a person has the
experience of being intoxicated by marijuana. If one believes that humans
have been created by God, including all of the intricate structures in our
body such as the eye and the brain, then one might say, "we have been
hard-wired by God to get stoned." In essence, those who claim the power
to prohibit the use of drugs such as marijuana claim the power to declare
portions of the brain of other citizens to be "off limits" to
them.
Of course, this asserted First Amendment
right to use drugs is unrecognized. It is unrecognized in the same manner
that the right of women to vote was not recognized or protected until the
Nineteenth Amendment took effect in 1920. What is the scope of this right?
I suggest that the right to use drugs is subject to regulation in some respects
to protect the public just as the First Amendment is limited by libel law,
or newspapers are regulated by antitrust law.
If we find that there seems to be much
in the drug experience that is cheap or base, it is perhaps because that
the cheap and base is the greater share of human experience. If we examine
the totality of the popular literature, popular music, or other arts, we
would find that the mediocre outnumbers the outstanding. For most forms
of expression quality is extolled and promoted. If a musical composition
or performance is especially pleasing, we are delighted and we recommend
it. Similarly, if a poem, a prayer, a play, or a novel is well-done or inspirational,
we recommend it and encourage its reproduction. A bad work of art disappears
as lacking popular appeal.
However, the situation involving good and
bad drug experiences is largely reversed. Bad drug experiences are well-recorded
and frequently well-reported. The newspapers are quick to report drug overdoses
and poisonings. The exaggeration of these experiences is deliberate. U.S.
Senator Abraham Ribicoff, commenting at hearings on LSD in the 1960s said,
"Only when you sensationalize a subject matter do you get reform. Without
sensationalizing, you don't."[27] At their most
catastrophic, unsuccessful drug experiences are referred to the emergency
rooms of hospitals, or to morgues and medical examiners. While unsuccessful
First Amendment experiences are rarely so severe, clinicians report that
persons are disturbed by motion pictures they witness and from other protected
speech. At another level, those writings that led to the holocaust and World
War II, such as Adolf Hitler's Mein Kampf, are found in libraries
throughout the United States.
Because a good drug experience is illegal,
the role of drug use in the experience is often hidden, disregarded or discounted.
How often does the discoverer, the scientist, the inventor announce that
his or her insight was aided by using LSD or marijuana? To do so would risk
having the result discounted, no matter what its objective merit. Therefore
the drug experience is usually hidden. To argue that the use of a drug had
a positive effect is sure to elicit the inevitable rejoinder, "what
about the addicts, the crimes, the lives wasted?"
Yet in 1995, Dr. Kary Mullis, the 1993
Nobel prize laureate in chemistry said, "I think I might have been
stupid in some respects, if it weren't for my psychedelic experiences."[28] When an idea is expressed as the fruit of a drug experience,
the idea is attacked a priori as inferior or ridiculous, and the
speaker is attacked as "pro-drug."
Inevitably, all non-prohibition drug policy
ideas are now challenged with, "what about crack cocaine?" Indisputably,
crack cocaine is viewed as the great demonic drug of our time. The
image of the most degraded drug addict is no longer associated with heroin,
but with crack. It is the image of the "skeezer," a coke whore
who will routinely and repeatedly perform fellatio for $10 to buy a rock
of crack.[29] Of course, in the public mind, the crack
addict is not a person deserving pity or empathy (or the opportunity for
treatment), but an object for revulsion, disgust, contempt and malevolence.
Society is quite comfortable kicking a man when he is down, if he is a crack
addict. The public image of crack is hard-core cocaine addiction,[30] and all the worst social disorder associated with addiction
to prohibited drugs. There is a great deal of violence in the crack markets.[31] But much of crack's status is the result of media exaggeration.
Given crack's bad reputation, is there
a First Amendment right to use crack, per se? The Supreme Court has
upheld prohibition of obscene speech on the ground that obscenity does not
convey any ideas.[32] One might ask, what "ideas"
does someone get from using crack? A First Amendment absolutist might say,
"The use of crack is part of a right to choose the stimulation of one's
central nervous system and the impressions one feels irrespective of the
drug chosen or the feeling generated." One inclined to avoid being
quoted making a socially outrageous claim might say, "While the right
to seek and achieve such stimulation may apply to the use of entheogens
or psychedelic drugs, crack use as it is actually experienced is such a
different kind of drug use, it is not so protected."
In analyzing the crack cocaine retail market,
it is important to note that not only is crack sold in very small batches --
a few inhalations per vial -- but also that the active addict buys
the drug many times during the day. While a marijuana smoker might buy pot
weekly or several times monthly, or a heroin user might buy heroin once
or twice a day, a crack user might buy crack five times in a day. The addict
is frequently running out to get more crack while on a "mission."[33] It is the enormous frequency of purchases that leads
to the many retail markets.
Professor Polsby sweepingly states:
[T]he war on drugs cannot plausibly be blamed for the development
of the crack cocaine trade, but more or less coincident with the arrival
of crack, the budget for the war on drugs began to skyrocket, ultimately
sextupling in a matter of only a dozen years. Obviously the war
on drugs must have created, even if transiently, a window of
economic opportunity for young men willing to put up with the rapidly increasing
risks, legal and illegal, of drug dealing.[34]
Several points need to be made about this
position. First, to some extent the crack phenomenon was a marketplace response
to the opportunities created by the war on drugs anti-marijuana programs
of the early 1980s. The Reagan Administration's earliest anti-drug initiatives
to blockade the maritime export of marijuana from Colombia were successful
in disrupting the supply. Marijuana was bulky and pungent, and thus fishing
boats, yachts, merchant freighters, or other vessels concealing marijuana
were relatively easy to stop and search. The FY 1982 Department of
Defense Authorization Act, which had the effect of modifying the applicability
of the Posse Comitatus Act,[35] enabled the U.S. Navy
to assist the Coast Guard and the Customs Service in maritime drug interdiction
operations. The use of military aircraft to scan maritime traffic in the
Caribbean and the Gulf of Mexico was authorized. Vice-President George Bush
was appointed to direct a South Florida Task Force to coordinate the use
of military and law enforcement interdiction assets. This initiative was
a powerful incentive for Colombian drug exporters to shift their exporting
from bulky marijuana shipments via a highly vulnerable maritime traffic
to compact cocaine powder shipments via rapid, harder to detect aircraft
to destinations in Florida or elsewhere in the Southeastern United States.
The drug market violence in South Florida in the early 1980s was a conflict
for control between the traditional Cuban managers of the cocaine trade
and the ambitious Colombian interlopers. The initial war on drugs measures
of the Reagan Administration had the consequence of favoring cocaine exports
over marijuana exports.
Culturally, the values of the Reagan Administration
were much more consistent with cocaine use than with marijuana use. Marijuana
use had been associated with the pacifist, laid-back, non-materialistic
values of the youth culture of the late 1960s and 1970s. Cocaine was different.
An effect of the use of cocaine is a feeling of aggressiveness, feeling
sharp, feeling like one is numero uno. The Reagan Administration,
inaugurated in 1981 with an armada of limousines, ushered in a reinvigorated
cultural value of profit-making, of economic growth, of appreciation of,
if not worship of, competition. The pumped-up feeling one gets when using
cocaine is harmonious with that self-image. The Reagan years rang out "America
is number one," and individuals who wanted to follow suit wanted to
feel like they were "number one." The new cultural paradigm of
the Reagan years was a renewed encouragement to achieve the status of number
one -- the biggest real estate developer, the highest volume broker,
the most successful litigator, or the richest doctor. Whether one was a
professional athlete or a salesman, cocaine was a shortcut to feeling invincible.
And many people believed that if one felt he or she was invincible, such
a belief was half of what was necessary to achieve such success. The first
half of the 1980s were a time for which cocaine was the perfect drug.
Simultaneously, the program to eradicate
marijuana cultivation in California and elsewhere in the U.S. was successful
in curbing large-scale marijuana cultivation. The growers' response was
to plant fewer plants but to grow them more carefully and and to produce
a higher value yield. This resulted in the development of plant breeding,
and sinsemilla marijuana, female marijuana plants grown so that they
are not fertilized and do not develop seeds. Sinsemilla is more potent
than marijuana plants grown in fields where the males are permitted to mature
and fertilize the females. Coupled with the scarcity of Colombian marijuana,
the high quality domestically grown marijuana could be sold for much higher
prices than in the late 1970s. Street markets that once sold marijuana in
"nickel" and "dime" bags disappeared. By the mid-1980s,
the drug-using ethos in the middle class was beginning to be passe, and
anti-drug and drug-free attitudes were ascending. First lady Nancy Reagan
had made juvenile and teenage drug use prevention her major public issue.
Cocaine consumption by the rich was beginning to diminish. The market need
for new outlets was matched by the market opportunities now opened to sell
inexpensive units of drugs. Cocaine imports, notwithstanding the control
measures, were coming into the country in ever increasing quantities, and
cocaine's availability was growing in more and more communities.
For many years, cocaine aficionados knew
that cocaine could be "smoked" in the form of freebase. Preparing
powder cocaine with baking soda and water and cooking the mixture yielded
freebase without the risk of fire or explosion, such as that which seriously
burned comedian Richard Pryor. Crack filled a market niche that was in many
respects created by the war on drugs.
The war on drugs also created new opportunities
for the youth to enter the crack business. The enactment of mandatory minimum
sentences in the Anti-Drug Abuse Act of 1986,[36] triggered
by the distribution of at least five grams of crack cocaine[37]
or at least fifty grams[38] set the stage to substitute
underage workers for adults in the drug market. The Anti-Drug Abuse Act
of 1988 applied the mandatory minimum sentences to attempts to distribute
and to all members of conspiracies that distributed at least five grams
or fifty grams[39] The potential incarceration costs
for adults to take low level jobs in the crack distribution organizations
were too high for many to continue, but these costs were not applied to
youths not subject to adult-level sentencing, even though there were now
special new penalties for employing minors in the trafficking in drugs[40].
Alfred Blumstein saw 1985 as the watershed
year for crime and violence among the young because of the onset of crack
cocaine. Cocaine powder was usually sold in quantities of multiple doses,
whereas crack was much more often purchased one dose at a time. This led
to a dramatic increase in the number of transactions, which required many
more sellers, which helped lead to the recruitment of kids as sellers. Kids
have little sense of risk, or concern about arrest or imprisonment. In the
drug market the dealers have to carry guns to protect themselves from being
robbed, and so the kids recruited also carried guns.
Kids are highly networked compared to adults.
They are extremely concentrated, going to the same schools, belonging to
the same kinds of clubs, and hanging out on the same streets (in contrast
to adults who are much more mobile and diverse). The practice of carrying
guns for protection or for status rapidly diffused among the non-drug selling
kids. Guns in the 90s are what sneakers were in the 80s -- accessories
for fashion and status. Kids have always fought with each other. But now,
as a consequence of the rise of the crack market, guns have replaced fists.[41] Children are now offered drugs, and are now enticed
into selling drugs. A reform of drug policies that goes beyond simply changes
in statutes may protect more children from more serious drug use or death
in drug trade violence.
Professor Kleiman's paper is a sophisticated
analysis that helps break up the paradigms that limit drug policy discussion
such as "enforcement equals supply reduction," and "treatment
and prevention equal demand reduction." Professor Kleiman draws an
important, subtle distinction in police anti-drug activity. Unfocused "street
sweeps" that have been notably unsuccessful in Washington, D.C., for
example are contrasted with "market disruption" enforcement that
has a marketplace objective of minimizing the number of completed drug transactions.
Professor Kleiman also draws distinctions between different types of drug
buyers and recognizes that society is better rewarded when the ability of
highly committed drug users to buy drugs is disrupted.
Professor Kleiman asks intriguingly, "why
will drug dealers hire people that McDonald's would not touch, often trusting
them with cash or valuable drug inventories?"[42]
His answer focuses on the consequence of current laws and enforcement practices,
but one should consider the sociological analysis of Philippe Bourgois.[43] Bourgois' in-depth interviews with his neighbors on
a block in New York's East Harlem demonstrates that the crack dealers, as
boys, were very hard workers. They did errands, carried bags and hustled
for legitimate income. But when they sought full-time employment as adults,
the employment they could obtain was often in profound cultural conflict
with the street culture in which they had shaped their values and identity:
Workers like Caesar and Primo appear inarticulate
to their professional supervisors when they try to imitate the language
of power in the [white collar] workplace. ... They cannot decipher
the hastily scribbled instructions -- rife with mysterious abbreviations --
that are left for them by harried office managers on diminutive Post-its.
The "common sense" of white-collar work is foreign to them; they
do not, for example, understand the logic in filing triplicate copies of
memos or for postdating invoices. When they attempt to improvise or show
initiative, they fail miserably and instead appear inefficient -- or
even hostile -- for failing to follow "clearly specified"
instructions.
Their interpersonal social skills are even
more inadequate than their limited professional capacities. They do not
know how to look at their fellow service workers -- let alone their
supervisors -- without intimidating them. They cannot walk down the
hallway to the water fountain without unconsciously swaying their shoulders
aggressively as if patrolling their home turf. Gender barriers are an even
more culturally charged realm. They are repeatedly reprimanded for offending
co-workers with sexually aggressive behavior.
The cultural clash between white "yuppie"
power and inner-city "scrambling jive" in the service sector is
much more than superficial style. Service workers who are incapable of obeying
the rules of interpersonal interaction dictated by professional office culture
will never be upwardly mobile. In the high-rise office buildings of midtown
Manhattan or Wall Street, newly employed inner-city high school dropouts
suddenly realize they look like idiotic buffoons to the men and women for
whom they work. This book's argument -- as conveyed in its title --
is that people like Primo and Caesar have not passively accepted their structural
victimization. On the contrary, by embroiling themselves in the underground
economy and proudly embracing street culture, they are seeking an alternative
to their social marginalization. In the process, on a daily level, they
become the actual agents administering their own destruction and their community's
suffering.[44]
Bourgois tells of a thirteen-year old boy
who wants to grow up to be a cop, but as the years pass he becomes steadily
entangled in the drug business as a runner and errand boy.[45]
The future of the children in El Barrio is profoundly limited. Angel
and Manny, ten and eight-years old, are "my two favorite shiny-eyed
street friends."[46] After their mother became a
crack addict, Bourgois happened to find them at home in the dark (electricity
bill unpaid) "scraping peanut butter out of an empty jar," their
mother passed out from her last crack binge.[47] Several
years later, Angel was earning $100 per night selling crack, until he was
placed on five years probation for shooting at a cabdriver in a bungled
hold-up. Now he's cleaning a restaurant downtown -- off the books.
He still lives with his mother whose crack-selling boyfriend stores crack
in the apartment. Angel's girlfriend moved in with him and their baby.[48] The challenge that Professor Kleiman poses for reducing
the role of juveniles in drug markets requires much more sophisticated economic
and social changes than getting prosecutors to agree to abandon mandatory
minimum sentencing tools.
Professor Kleiman is correct in identifying
the social dimensions to the alternatives to drug dealing, but perhaps he
is somewhere between realistically and excessively cautious in noting that
"it seems implausible that anything we are likely to do with respect
to youth employment will have a major impact on dealing."[49]
The creation of meaningful youth employment may have important indirect
effects on dealing that are not easily visualized through the drug policy
lens because their primary impact is upon status and gender relationships.
He makes a very important point regarding
all anti-drug persuasion programs: the messages that are developed are designed
first to appeal to adult anti-drug leaders and the political constituencies
to which they respond, and the likelihood that the anti-drug messages will
resonate with the adolescents to whom they are ostensibly directed is in
the realm of the accidental.[50] Professor Kleiman is
on the right track in trying to identify what features of the drug dealing
life attract young men. He is correct that in many instances the actual
salary realized from drug dealing is not great, notwithstanding the mythology
of riches.[51] Many young men in the barrios and ghettoes
probably recognize that fact -- but it is a job that pays an off-the-books
salary, and has other important benefits such as ready access to drugs and
girls. His persuasion campaign would probably benefit by highlighting the
features of the work that are repellant.[52]
Unfortunately, I suspect that many of the
"professional persuaders" in our society do not see much future
for persuasion. In October 1996, I debated the school board president of
one of the nation's largest school districts on The Diane Rehm Show
on National Public Radio, regarding "zero tolerance" drug policies
in the schools. The issue was the appropriateness of a four-month suspension
of an eighth grade student, Kimberly Smartt, from Baker Junior High School
in Fairborn, Ohio. Smartt had been ordered expelled from September to February
for taking two Midol tablets from the school nurse and giving one
to a classmate.[53] The classmate was suspended for ten
days and ordered to undergo a psychiatric evaluation.[54]
The penalties were later reduced. I suggested that expulsion and suspension
were excessive penalties for these offenses and, since the students were
honor students, simply explaining to the students what they did wrong would
be sufficient to correct the problem, but the school board president protested
that would be totally inadequate. They do not listen, she explained, they
only understand punishment. I thought she was describing a primitive way
of training donkeys, not educating the children we are raising to lead America
in the Twenty-First Century. Persuasion is no longer conducted "retail"
in the United States, except in the courtroom perhaps, or in one-on-one
sales. Most persuasion today is in mass advertising or manipulation, or
by virtue of the threat of extreme sanctions adopted by the school board
president and school principals.
Whether addressing children in El Barrio
or honor students, our society is caught in the middle between not doing
enough or doing too much. The real conditions get ignored for the children
in El Barrio and the honor students get suspended because punishment
has become the prevailing educational paradigm, not respect for students
or their capacity to reason.
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